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(tounctl :JSluffst 11owat

3anuar~

t3t 1895. ·

Ube 1Re\?. J5ugene J-. 1Sabcoch.

�---·-

I

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---- r

~'\9 .9 (~

IN MEMORiltM.

1tmelia Jenks Bloomer.

ECCL. 7: 1.-" A good name is better than precious ointment, and the
day of death than the day of one's birth."

Wisdom is surveying lif~, and giving its best retro·
spect. The thought which has entered this judgment is
the righteous, just, temperate, and loving care of God.
A life . spent in satisfying the pleasures e&gt;f sense
alone leaves nothing of value to the "pilgrims of night,"
for it passes away like a shadow and is gone. The
greatest heritage that can co~e to the children of menan inheritance that they should administer jealouslyis a good name. As to other things we can carry nothing out of this world, but good character, like the ancient
embalming, forever preserves a good name.
The "name" which wisdom here mentions is that
which has acquirement of reputation. This is suggested
by the second member of the text. The old application

A224 4

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wou1d have limited it to one who bad won fame. Evidently reputation is to be the outcome of character ju t
as the perfume is associated with the nanl. The tbings
in comparison are the good name which a11 delight to
honor, and the fragrant odor of the good: i. e. precious
ointment which a11 enjoy.
But more than this. Names of the great and good
have a diffusive power, subtly and incisively in vading
our spirits as their golden deeds are told off, and become
signs to the world that earth ba3 souls of heroic mould.
Then we are athrill with emotion as our so uls thus catch
better insight of humanity. The correspondence is in
opening the box of delicate, pure and costly ointment,
the odor thereof filling the house.
How comes it that the day of death is better than
the day of birth? Solomon may have meant that life's
vexations, toils, temptations and trials were thus at an
end. This is the justifying consolation that we give
when our fellows depart hence and are no more seen .
The passing henee is undoubtedly merciful relief in many
instances. But life's issues are varied and diverse, and
to most of us life, in its purely temporal aspect, is the
sweetest and closest companion of thought. There are
but few to receive Solomon's words. Possibly they are
designed for the few. At an earlier stage of his life he
would not have written them. They came out of his
2

�~-

experience. He may have been touch ed by a gloom of
apprehension whi ch sprnng from ignorance, an ignorance
that was done away in Christ our Lord. Th at life does
not cease absolutely is knowledge which Christ's religion
bas fixed in human minds. It is true that th ere is as yet
no test of experi ence save that I point you to Jesus
Christ, the Great Exempler, and those recorded cases
who were subjects of his power. In the spirit's return
to God, the ancients did not know th at to die is gain.
In view of acquirements attained from a 'Nell ordered
and well spent life, may th ere not be a sense in which
the day of death is b ette r ~ As the three score and ten
years come on, our minds contrast origin and decline,
. infancy and age. vVhat prodigous issues ani involved.
The advances of time disclose two pathways well worn,
and leading up to these issues. In moral aspect th ey
bear the names of good and evil. Yet th ey are not so
absolutely distinct as to be two.separate paths. Rather,
to the eye of discernment, th e individual walks in two
planes, the subject of two kingdoms. God, ·in his goodneEs and mercy, furni shed a guide-board for the journey
of life, and prophetic of the parting of the ways : Reject
the evil; choose the good. Behold the key to the good
name that is better than precious ointment!

Such was the high animating principle that guided
Amelia Jenks Bloomer through her womanhood. Born
3

�--in Homer, New York, May 17, 1818, she removed from
her native place at an earl y age, and after a residence in
two other Yill ages in the sanle State, durin g IV hich her
life passed through girlhood to young womanhood, she
:fin ally came to Seneca county. She was little aware of
the destiny that awaited her, and of the probability that
th e precin cts of her new clwP.1ling pl ace were to become
the theater of events in which she wo uld .I lay the part
of leading character.
On bet· mother's side slie inh erited a trend toward
an earnest and positive religious bent. This was sup·
plemented by the moth er-love instilling into th e child
those principl es of belief in things supreme which become
a part of moral fibre and the basis for action. The one
avenue of woman's employment from time immemorial,
the public school, she seems to have eschewed . This
may have bten owin g to possession of talents for larger
and higher educational fun cti on: talents which fo nnd
sur.cessfu1 trial in a happy and peculiar relation of gov erness in a family with three children.
This relation was termin ated for another and more
sacred bond, she being join ed in marri age the twentysecond year of her age. Her married life began at Sen.
eca Falls, New York, where \Vas lVIr. Bloomer's home.
In the beginnin g of the decade of years which are
known as the 'forties there were gathering forces of a
4

�--

----distinctively moral movement whi ch had for its object
the regeneration of society. Re-proclamation of an old
trnth in new form took aggl'essive phase of agitation
against tlie evils of intemperance with a view to lessen
them. The instrument empl oyed was the ever truthful .
and laudable agency of moral suasion. In due time there
came into the purview of such as were enli ted heart and
soul in this noble effort, the additional agency of suppression by means of legal enactment. This fir t and
new demonstration gathered momentum nn til 1856, when
it seems to have spent its force in electing Myron A.
Clark, of Canan daigua, to the governorship of New
.York.
A glance at the early endeavors which led to the
uph eaval of society and had a wide spread effect for
good, enables us to .see the sway of the agitation in that
part of the state where dvvelt the honorable. ubj ect of
this memorial. Th e movement bad taken form in the
concrete by virtue of an organization named The Washingtonian Society. To the influences of this society we
are indented, indirectly at least, for the n e\~r firmam ent
which spread above this land in woman's emancipation,
and for its bright peculiar star, Amelia Bloomer.
This came about in a simple and matter of fact way.
Local societies, of which there was one in Seneca Falls
were doing their specific work. lVIr. Bloomer was'
5

�already in the newspaper field as ed itor of the village
press. To bis editorial duties be joined the duties of
maintaining a paper called the " \Vatel' Bucket," as the
organ of the local society. Another element came in
the shape of a religious awakening. following the
\Vasbingtonian movement, and growing out of it. 'Whil e
the ail' was rin ging with eloquent words of precept,
there was forced upon the mind that which was eq na1ly
eloquent, viz: personal example. Mr. and Mrs. Bloomer
were bapti~ed and .confirmed by Bishop Delancy iu
the parish church of Seneca Falls in the year 1842·
Henceforth, to the rationale of the movement was added
the religious motive.
In response to her husband's earnest and per::i uasive
appeals to ''lend a hand," she mod estly and even re·
luctantly contributed articles to the paper. ·with
repeated protestations she complied with oth er demands.
She did not desire to reveal her identity as her contributions became subject to favorable comment and ·wide
quotation. She hid he1·self under a round of names,
now masculine, now feminine, in order to avoid publicity.
But behifld them th ere ,~ias a personality that could not
be hidden lon g. A keen and powerful mind, and
brimming sentiments of a vYoman's heart, intense and
moving, came to the surface. The flashing of a bright
pen, tempered and pointed as a Damascus blade, was
6

I

.

I

�probing its way to the forefront of discuf:sion, and into
the vitals of oppo'-ing argum ent, and lo! a woman
stepped forth into the arena, a champion of woman's
side in the conflicting controversy !
·with her life boat thus pushed out into th e current
of this mental activity, and thrown upon her own
resources, latent powers came to her support. These
were re-absorbed, again developed , and carri ed on to
renewed struggles. It is surprisio g to note how resolutely, and with what eminent capability she met the
varied demands of true sentiment, sound judgment and
business tact.
She had great regard for the principles she ad vocated; for her self re8pect as an ad rncate; and for her
pledged or promised word. Thinkin g that woman was
capable of originating an enterprise, that she had
capacity for conducting it-her ruling passion was to
show to the world th at woman could do as woman, be
accountable to self, and had the right potential, to do
what she could. That she esteemed woman a responsible
creature is indicated in the manner in which her paper,
"The Lily," was launched upon society. A woman's
temperance club had planned the paper; the president
of th e society had named it; another was appointed
editress : Mrs. Bloomer to be associate; the first issue to
appear January 1, 1849. A woman's convention which
7

�had assembled in 184 , in the village, and the fil'st on
record, may hav e stimulated the project. But as the
time approached to undertake the issue faintbearteclness
clashed the scheme. Not even prospectuses and money
received could stay the retreat. Mrs. Bloomer was left
alone. Her own words are: "My position was a most
embarrassing one. ·:(· ·::· -: - ·: - I could not o lightly
throw off responsibility. There 1·vas no altern ati' e but
to follow the example of the others and let the enterprise
prove a miserable failure as haLl been p1·Pdictecl it would,
01· to thrnw myself into th e work, bare my head to the
storm of censme and criticism that would fo11ow, and
thereby make good our promises to the pu hlic and save
the reputation of the society. It was a sad, a trying
hour, for one a11 inexperienced in such work: and at
a time when public action in woman was almost unknown.
So un prepared was I fo r the position I found myself in,
so lacking in confidenee and fearful of censure, that I
withdrew my name from the paper and left standiu g the
headline: 'Published by a Committee of Ladies.'"
vVitb such splendid courage, integrity, and determin ation,
we can almost pred icate in advance the emin ent success
which attended this effort during a period of six years.
· The study of woman's condition incident to aggres·
sive measures against intemperance and thedirect appeal
to woman's sympathies, without doubt widened the
B

�scope of vision. That woman often stood in need of
iudependence was enforced cogently. Havin g succeeded
in a limited temperance work and become useful agents
in lifting the burde ns of sistel's, the idea of relief in
other directions followed bard apace. Some of these
burdens were of woman's own pl acing, some were forced
upon her by the inequalitie of law, and others were in
deference to a wrong public opinion.
The power of th e Press did not suffice fo r the
complete extensiou of the mms which the woman's
association bad in view. The human voice, than which
there is nothing more potential in moving us, was now
raised to make the battle cry of reform more effective.
Th e last wonder of th e wol'ld bad come- fo r woman
appeared as her own advocate. Amelia Bloomer bad
gathered strength and reliance for a new phase of her
work. She more deeply realized that she bnd to cope
with other evils than the horrors of intemperance. The
rising questions were still more diffic ult from their
inherent nature and th ere being no public sentiment to
support them. As the issue co nfronted her the same
di trnst of self, yet the same unfaltering courage and
devotion to a cause prepared her for th e rostrum as armed
her for the eclitress' ch air. She had faith in the justice
of men, and believed th at Goel was on her side. She
overstepped mere c&lt;mventionality, not that she spurned
9

�good, but to show that conventionalism is sometimes a
tyrant, and harmful. She could brave the strictures of
public opinion, kno win g that it is not always right.
But that she could do this does not indicate that there
was no cost to herself, or that the cruel arrows of ridicule
·when proceeding from unkindness did not reach tender
sensibilities. Had she but her own glory to seek, or
were it but a vain notoriety in order to puff up the
mind, she could not have bared her head to the storm "
which a canvass of woman's rights and woman's wrongs
brought upon her.
1'

It is for us to learn the lesson of her life, that,
conspicuously, she was unselfish. A conviction had
come to her-may it not have been true in spiration ~­
that what was wrong in practiee might be righted by
,_ promulgation of true principles. She had the courage
of her convictions, if ever anyone had. Like a true
reformer, she had to furnish the principlr.s aud disclose
the facts upon which they were based, in order that
correction might obtain. That ·which sent her to the
principal cities of her native and adopted St.ates, and to
cities far beyond; to legislative halls; to the use of her
trenchant and vigorous pen, was love for her own sex.
To win for one was gain for all. It was a doing for
others all along. vVhat though abstract justice, statue
10

�like, could point the index at inequalities. There was
no voice to awaken and plead!

In this part of her career she was as eminent a
success as in the other. She was mistress of argumenta·
tive persuasion, and could turn the shafts of opponents
with consummate skill. Th e extravagance of rhetoric
into which excited feelings are prone to lead a contro·
versialist, she met with good natured repartee. It may
be said that she was advance comier of " temperance
literature," her sprightly contributions being original
matter, and in turn becoming texts for other 1vriters and
publishers. She bad other helpers in creating a literature
of woman1S rights, notably Mrs. Stanton, who was one of
others who accompanied her on a tour of lectures. Her
contention as to woman's place was that she is created
man's intellectual, moral and spiritual equal.

It certainly would have been derogatory to the
Almighty Creator to have bestowed on man an inferior
partner for life. Genesis discloses to us that the word
for man and woman is the same, save that a feminin e
termination is added to the latter. The true rise of
woman is centered in th e Incarnation of our Blessed
Lord. From that time the dawn of woman's elevation
has been breaking into a cloudless sky. Mrs. Bloomer
rightly caught the gleaming light in attributing to that
august event a possibility for the broader and higher
11

�sphere of woman's action, "With this she was wont to
silence Old Testament quotations of opponents, and for
that matter, the handlers of New Testament writings
which referred to a condition closely approximating the
ol d order of ignorance; the enlightenment of Christiani ty
not'· then having bathed the nations. She never countenanced levity respecting the married state, or suffered
the intrusion of degrading theories respecting the
domicile of home. Her interpretation of a "help" meet
for man ranged along the high lines of being a help in
a11 that man does for the good of the world, self, and
actions that bear frui t of moral freedom.
Whenever she was asked to teach about woman's
sphere, she complied , as being a ca11 to duty. Not Jong
ago she related to me a thrilling adventure which I am
now able to see in a more characteristic light. A certain
and constant solidarity of character becomes apparent at
every turn. Duteous devotion: regard for promise, and
personal bravery enter into the exploit. She was to
lecture on " W,.oman's Education" before, and for the
benefit of, the Library Association of Omaha. I fi nd
the story transcribed in her " Early Reco1lections." " I
so well remember that trip to Omaha. It was in the
winter. The'river was breaking up, and when I reached
it I found the ice :floating and no way to get across
except on a fiat-boat which had to be po1e&lt;l. I feared
12

�to place myself upon it, and came near turning back.
But I remembered my engagement and saw a carriage
waiting for me on the other shore; so with many mis·
givings, and reassurances from the boatmen, I ventured
on board, and was landed safe]y on the other side. ii· *
But if I ran a risk in crossing to Omaha, my heart fairly
stood still in cominiS back. A high wind was blowing,
and V\ hen I reached the ri ver I found it fill ed with great
blocks of floating ice that endangered any boat it
encountered. 7.· i+ ;;. Thel'e was no conveyance over
except a skiff rowed by two boatmen. Th e fiat-boat
could not he managed in such a gale. The skiff was in
clanger of bein g swallowed up by the high tossing waves,
or struck by the great cakes of floating ice and capsized.
Th e boatmen at first positively refu sed to take me into
the skiff. Th e man waiting 'could go,' they said, 'but
the woman must be left behind.' I thoqght of my
danger in embarking and being swallowed up by the
waves, and I thought of husband and child awaiting me
at home and no one to care for them; then I asked why
I could not cross as well as the man. 7&lt;· * ·x- Then I
said: 'If I will promise to sit very still and not stir, can
I go?' The gentleman interceded, and on my promise I
was allowed to get into the boat. I sat in the middle of
the seat and held on to each side of the boat, and I am
sme I never stirred a musc1e, or winked an eye, or hardly
13

�hreathed, while those brave men guid ed th eir boat over
the tossing waves which seemed to engulf us at times,
and anon bore us on their tossing crests."
The reference to home yearn ings is a sid e light which
illumines the whole backgl'ouncl 0£ her public career·
Ardently devoted to her mi ·sion, and re ponsive to its
imperious calls, yet she was not a Mrs. J elleby of
Bleak House. She eared for others, near to her as well
as remote. Adopted children have taken the Bloomer
name, and other young have found a home beneath the
hospitable roof.
A woman engaged in the active enterprises of life
was a new thin g under the sun. Beneath th e royal
occupation of Queen rege11t, or that 0£ gifted authorship,
or bein g a "Sister 0£ Charity," the lines 0£ woman's
work were few, and greatly limited in the world outsid e
0£ hom e. Amelia Bloomer was a pioneer in woman's
emancipation, and, as falls to the lot of th e pioneer, she
had work to do which succeeding generations reckon not,
and of which successors in the field have never felt th e
sting or the deep intensity of the striving. Th e first
faint, far off echo has swelled to thund er tone as today
there goes over the land a call for th e Second Triennial
Meeting 0£ the National Council of Women, which was
foundedon the fortieth anniversary 0£" thefirst organized
demand for equal education, industrial, professional;
14

�and political rights for women, made at a meeting in
Seneca Falls, New York, in 1848."
It is given to but few to realize the effectiveness of
consecra)ion to a work like that lVIrs. Bloomer undertook.
Rarely does one see the rich results of a contention so
manifol&lt;lly difficult. As iron sharpeneth iron, so has
been the clash of minds. Imaginary barriers have gone,
and a rigid conservatism, strong principally by reason
of inherited tendency, is suppl anted by a rationale of
woman'ssphere which has made occupation for t.housandfl.
She who was both prominent and eminent in bringing
this result ought to be an object of their everlasting
gratitude!
Mrs. Bloomer also he1d the relation of pioneer to
this Parish. On the two registers in my possession the
first woman's name is hers.
On my journ ey hith er to assume the restorship I
visited by the way at my former home in Michigan.
There I first learned of Mrs. Bloomer from a gentleman
whom I met in a college connection while I was an
undergraduate. He was a former resident of Seneca
Falls, and informed me that in my new home I would
mr,et a unique and striking person in 1VIrs. Bloomer
whose eat·ly days were associated with a rAmarkable
career, that she was now living quietly, ill health having
15

�compelled her to forego active duties; and that she was
now advanced in years.
Our arrival here was signalized hy becoming guests
in the Senior \¥arden's home. In this we did as all the
clergy bad done befo re, for no other home in this city
bas been the hospitable a. ylum for so many of the cloth.
Among ourselves the happy disci·iptive of'' Saints' Rest"
has come in vogne. From Mrs. Bloomer that pleasant
smile, which often had to triumph ovei· bodily ailment,
was my greetin g. This s1JOwing of hospit1dity was in
keeping with her ambition, whicli she frequently
sacrificed to her personal discomfort.
Going bnck to a view of. the early days, we are
prepared now to forecast her activity in church affairs.
Such a nature could not sit by with hands folded.
Following her acceptance of gospel privileges through
which she came into this church, she immediately entered
into parish acti\ ities at Seneca Falls. Being a woman
of action, she did her part in the th en somewhat limited
sphere of woman's church work. Little as it may have
been comparatively, it was another demand upon her
already enl arging engagements.
Her removal to this city deprived her of the worship
of her own church. The then line of demarcation of the
religious public into "Mormons" and "Gentiles" very
16

�likely infused into the Jatter a fellow sympathy. Soon
after her settlement here the Rev. Mr. Rice invited her
to altend a meeting of a sewing society '~'hic h was held
at his house. This happened to be the annual meeting;
she was elected president of the society, and a Mrs.
Douglas first director. In her "Eal'ly Recollections"
her fe1icitou comment is this: " Thus putting their affairs
in the hands of two Episcopalians." But evidently
affairs did not suffer at their hands, for they "carried
through a successful fair" which secured money to put
the first church of the Congregationalists into shape
for use.
Her usual interest in what concerned her came out
in th e organization of this pari h. She entered with
th e same characteristic zeal and expen diture of means
into its upbuildin g, both as to what was preliminary
and also permanent. She has been a good example of
wbat woman can do, and faithful in her service. The
women of this parish have work ed so assiduously in
raising money that a.mong men it has become a lost art.
In spite of advanced years and impairment of
strength she responded with her kindly support to
my call for organization of a Woman's Parochial Aid
Society. Her kindness to me was ever constant and
uniform, and her disingenuous frankness such as I
always enjoyetl. Plain and albeit of rugged candor
17

�in her speech, such is better for this wor]d than the
honey covering of deceit. A former Rector, the Rev.
Mr. ·webb, writes respecting her: "My impressions of
her kindness of heart is that it never failed; and I
believe more £rm1y than ever that it was God's own
cause which she so characteri stica1l y espo used, and
]abored so long and faithful! y to promote."
She had the habit of clipping from newspapers
whatever took her fan cy. Her recent quiet and
somewhat a:ffiicted living, owing to her illness, was
given to reading, needle work, and entertaining of
guests when circumstances admitted. As the golden
clouds brightened in the west of her life's decline, there
came a strong in ward faith. A late clipping seems to
speak her thought: ''As the weeks and months fly past,
do you not think that the spirit of our daily prayer
ought to be :
"Break my soul from every fetter,
Him to know is all my cry;
Saviour, I am thine forever,
Thine to live and thine to die,
Only asking
More and more of life's supply. "

She passed into paradise on Sunday, December 30,
1894, and left a name worthy to be entered among the
illustrious galaxy of notables whom the past year has
numbered with the dead. On a beautiful winter's day,
18

�all that remained of mortality was brought to this
church, so large an object of her affection, and here,
with impressive fun ereal rites which speak comfortably
our blessed hope, we committed her body to the ground.
And as the sweet notes of the committal anthem broke
in upon the constrained stillness of th e scene, how
appropriate were the words-mutely echoed by the
hushed assembly-: "Blessed are the dead who die in
the Lord, ·:(· ·:&lt;· for they rest from their labors."

10

A224J4

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Bloomer was one of the pioneers in the women's rights movement and was associated with Susan B. Anthony and Elizabeth Cady Stanton.  Most letters in the collection were written while Bloomer lived in Council Bluffs, Iowa, where she helped organize the Iowa Woman's Suffrage Association in 1870 and was named honorary Vice President of the American Woman Suffrage Association in 1890.</text>
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                <text>Memorial Sermon on the Death of Mrs. Amelia Bloomer </text>
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                <text>Memorial Sermon on the Death of Mrs. Amelia Bloomer Delivered in St. Pauls Church, Council Bluffs, Iowa, January 13, 1895 by the Rev. Eugene J. Babcock.</text>
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